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Post by Dazzal on Oct 14, 2022 14:08:00 GMT -7
Trust In His Name By: Karen Huang
Click here for the Audio Message Those who know your name trust in you. Psalm 9:10
Today's Scripture & Insight: Psalm 9:7–12 As a child, there was a time I dreaded going to school. Some girls were bullying me by subjecting me to cruel pranks. So during breaktime, I’d take refuge in the library, where I read a series of Christian storybooks. I remember the first time I read the name “Jesus.” Somehow, I knew that this was the name of someone who loved me. In the months that followed, whenever I’d enter school fearful of the torment that lay ahead, I’d pray, “Jesus, protect me.” I’d feel stronger and calmer, knowing He was watching over me. In time, the girls simply grew tired of bullying me and stopped.
Many years have passed, and trusting His name continues to sustain me through difficult times. Trusting His name is believing that what He says about His character is true, allowing me to rest in Him.
David, too, knew the security of trusting in God’s name. When he wrote Psalm 9, he'd already experienced God as the all-powerful ruler who is just and faithful (vv. 7–8, 10, 16). David thus showed his trust in God’s name by going into battle against his enemies, trusting not his weapons or military skill, but in God ultimately coming through for him as “a refuge for the oppressed” (v. 9).
As a little girl, I called on His name and experienced how He lived up to it. May we always trust His name—Jesus—the name of the One that loves us.
Reflect & Pray What challenges have been troubling you? How does meditating on Jesus’ name build your trust in Him?
Heavenly Father, teach me who You are, so that I never have reason to doubt You in any circumstance I face.
SCRIPTURE INSIGHT The word shem is translated “name” in English translations of the Old Testament more than eight hundred times. While attaching an appellation to a person (or other entities) is certainly in view, often there’s more. The Wycliffe Bible Encyclopedia comments: “In Scripture a name is often an expression of the nature of its bearer, describing his character, position, function, some circumstance affecting him, or some hope or sorrow concerning him.” This is especially true of God. The “name” of God is a reference to His person. The parallelism in Psalm 9:2 supports this: “I will be glad and rejoice in you; I will sing the praises of your name, O Most High.” The greatness of God as seen in Psalm 9 is affirmed in Proverbs 18:10: “The name of the Lord is a fortified tower; the righteous run to it and are safe.” Arthur Jackson Psalm 9:7-12 King James Version 7 But the Lord shall endure for ever: he hath prepared his throne for judgment.
8 And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness.
9 The Lord also will be a refuge for the oppressed, a refuge in times of trouble.
10 And they that know thy name will put their trust in thee: for thou, Lord, hast not forsaken them that seek thee.
11 Sing praises to the Lord, which dwelleth in Zion: declare among the people his doings.
12 When he maketh inquisition for blood, he remembereth them: he forgetteth not the cry of the humble. ____________________________________________________________________________________
LINK TO THE DEVOTIONALS: www.odb.org/
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Post by Les on Jan 28, 2023 12:58:39 GMT -7
The Pink Coat By: Elisa Morgan
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Each of you should give what you have decided in your heart to give . . . for God loves a cheerful giver. 2 Corinthians 9:7
Today's Scripture & Insight: 2 Corinthians 9:6–9 Brenda was walking towards the shopping centre exit when a flush of pink from a display window caught her eye. She turned and stood spellbound before a “candy-floss-coloured coat.” Oh, how Holly would love it! Finances had been tight for her co-worker friend who was a single mother, and while Brenda knew Holly needed a warm coat, she was also confident that her friend would never lay down cash on such a purchase for herself. After wavering ever so slightly, Brenda smiled, reached for her wallet and arranged for the coat to be shipped to Holly’s home. She added an anonymous card, “You are so very loved.” Brenda practically danced to her car.
Joy is a by-product of God-nudged giving. As Paul instructed the Corinthians in the art of generosity, he said, “Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver” (2 Corinthians 9:7). He also noted, “Whoever sows generously will also reap generously” (v. 6).
Sometimes we slip cash into the offering plate. At other times we donate online to a worthy ministry. And then there are moments when God leads us to respond to the need of a friend with a tangible expression of His love. We offer a bag of groceries, a tank of petrol . . . or even the gift of a perfectly pink coat.
Reflect & Pray Who might you show God’s love to today? How can your generosity bubble up in joy as a return gift to you?
Loving Father, You gave me the gift of Your Son, and so I want to give to others. May I respond to Your gentle nudge to meet the needs of another.
SCRIPTURE INSIGHT This small segment of Paul’s letter to the church in Corinth (2 Corinthians 9:6–9) appears amid a much larger section on giving. The apostle had introduced the theme in chapter 8, where he held up the much poorer but very generous Macedonian church as a model to emulate (vv. 1–5). Throughout his appeal, he asked the Corinthian church to keep their original commitment to give (vv. 10–12 ) and to do so willingly and cheerfully (9:5, 7). As Paul often did, he referenced other Scriptures to build his argument. Here he quoted Psalm 112, which outlines the characteristics of the righteous (“those who fear the Lord,” v. 1). The psalmist noted how they’re “gracious and compassionate” (v. 4), and that “good will come to those who are generous and lend freely” ( v. 5). It’s not that generous giving makes one righteous; rather, the one who is righteous will give generously.
Tim Gustafson
2 Corinthians 9:6-9 King James Version 6 But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.
7 Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.
8 And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:
9 (As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.
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Post by Les on Jan 29, 2023 12:54:51 GMT -7
Seven Minutes of Terror By: Dave Branon
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Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. Hebrews 4:16
Today's Scripture & Insight: John 11:38–43 When the Mars rover Perseverance landed on that red planet on 18 February, 2021, those monitoring its arrival endured “seven minutes of terror”. As the spacecraft ended its 292-million-mile journey, it went through a complex landing procedure it had to do on its own. Signals from Mars to Earth take several minutes, so NASA couldn’t hear from Perseverance during the landing. Not being in contact was frightening for the team who had put so much effort and resources into the mission.
Sometimes we may experience our own times of fear when we feel we’re not hearing from God—we pray but we don’t get answers. In Scripture, we find people getting answers to prayer quickly (see Daniel 9:20–23) and those not getting answers for a long time (see Hannah’s story in 1 Samuel 1:10–20). Perhaps the most poignant example of a delayed answer—one that surely struck terror in the hearts of Mary and Martha—was when they asked Jesus to help their sick brother Lazarus (John 11:3). Jesus delayed, and their brother died (vv. 6–7, 14–15). Yet four days later, Christ answered by resurrecting Lazarus (vv. 43–44).
Waiting for answers to our prayers can be difficult. But God can comfort and help as we “approach [His] throne of grace with confidence, . . . [that] we may receive mercy and find grace to help us in our time of need” (Hebrews 4:16).
Reflect & Pray What are you praying for, but the answer doesn’t seem to be coming? How can God increase your faith as you wait on Him?
Loving God, You know what’s on my heart. Please help me trust You as I await Your answer.
SCRIPTURE INSIGHT In the gospel of John, Jesus begins His ministry with the miraculous sign of turning water into wine. As the book progresses, Jesus continues to validate His message with miracles—the last of which is raising Lazarus from the dead.
The author of John argues throughout his gospel that Jesus is the only way to life (see 1:4; 14:6). And here, He proves it inescapably by returning His friend to the land of the living (11:38–44). Ironically, Jesus raising Lazarus from the dead sets off the chain of events that would result in Christ’s own death. But it’s that very death and later resurrection that would secure life for not just Lazarus but all who believe in Jesus. As John states, “By believing you may have life in his name” (20:31).
Jed Ostoich
John 11:38-43 King James Version 38 Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.
39 Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.
40 Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?
41 Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.
42 And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.
43 And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.
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Post by Les on Jan 30, 2023 12:47:48 GMT -7
Running on Empty By: Kimya Loder
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They will run and not grow weary, they will walk and not be faint. Isaiah 40:31
Today's Scripture & Insight: Isaiah 40:28–31 “I just don’t think I can do this anymore,” my friend said through her tears as she discussed the overwhelming sense of hopelessness she faced as a nurse in a global health crisis. “I know that God has called me to nursing, but I’m overwhelmed and emotionally drained,” she confessed. Seeing that a cloud of exhaustion had come over her, I responded, “I know you feel helpless right now, but ask God to give you the direction you’re seeking and the strength to persevere.” At that moment, she decided to intentionally seek God through prayer. Soon after, my friend was invigorated with a new sense of purpose. Not only was she emboldened to continue nursing, but God also gave her the strength to serve even more people by travelling to hospitals around the country.
As believers in Jesus, we can always look to God for help and encouragement when we feel overburdened because “He will not grow tired or weary” (Isaiah 40:28). The prophet Isaiah states that our Father in heaven “gives strength to the weary and increases the power of the weak” (v. 29). Though God’s strength is everlasting, He knows that we’ll inevitably have days when we’re physically and emotionally consumed (v. 30). But when we look to God for our strength instead of trying to sprint through life’s challenges alone, He’ll restore and renew us and give us the resolve to press on in faith.
Reflect & Pray When have you tried to handle overwhelming situations alone? How might you look to God for help?
Dear God, thank You for helping me when the challenges of life seem unbearable.
SCRIPTURE INSIGHT God had warned an unrepentant Judah that He would use two pagan superpowers, the Assyrians and the Babylonians, to discipline them for their unfaithfulness (Isaiah 1–39). Then the prophet Isaiah comforted Judah with the promise that God would restore and bless them once the discipline was completed (chs. 40–66). In chapter 40, Isaiah spoke tenderly of God’s loving care for them—“He tends his flock like a shepherd: He gathers the lambs in his arms and carries them close to his heart” ( v. 11). Isaiah also extolled the sovereignty, authority, and omnipotence of God (vv. 1–26). Addressing their sense of abandonment (v. 27), the prophet assured them that God wasn’t only resolute in blessing them but also had the absolute power to do so (v. 28). As the everlasting, omnipotent Creator, He was the source of their strength (v. 29 ). Isaiah called on these despondent Jews to trust God to carry out His promises (vv. 30–31).
K. T. Sim
Isaiah 40:28-31 King James Version 28 Hast thou not known? hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding.
29 He giveth power to the faint; and to them that have no might he increaseth strength.
30 Even the youths shall faint and be weary, and the young men shall utterly fall:
31 But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.
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Post by Les on Jan 31, 2023 13:38:37 GMT -7
In His Hand By: Amy Boucher Pye
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In his hand is the life of every creature and the breath of all mankind. Job 12:10
Today's Scripture & Insight: Job 12:7–10 When I glimpse a palette of vivid colours painted across the sky or take in the delicate design of a daffodil, I ponder God the Creator. Beauty can awe us as we see His imprint in nature. Even when we are surrounded by a mass of concrete with no green in sight, we may hear the melodious birdsong and know that God is our Maker.
Job pointed to God as Creator not in wonder, but in what seems like exasperation. Job had been tested to the extreme by God—and his friends and their comments didn’t help him. Job responds to them that they should “ask the animals” or “let the fish in the sea” inform them “that the hand of the Lord has done this” (Job 12:7–9). Job was distraught by the trials that descended on him, and although he was troubled and confused by them, he remained convinced that God could be seen in His creation: “In his hand is the life of every creature” (v.10).
This Old Testament story reminds me that when we gaze at a stunning sunset with tears streaming because of pain or some injustice, yet we can trust in God. Though we suffer now, one day He will welcome us to a place of no more tears and no more crying (Revelation 21:4). As we wait for that wonderful day, He will give us the strength to persevere, even as He did for Job.
Reflect & Pray Whether life feels sunny or stormy for you, or somewhere in between, how do you sense God’s imprint? Why might you seek to open your eyes and heart to this reality?
Marvellous Maker, in Your hand is the life and breath of every creature on this earth. Help me to wonder at Your creation and give thanks to You.
SCRIPTURE INSIGHT Gaining a good grasp of the book of Job requires us to understand its literary structure. Though the book begins (chs. 1–2) and ends (42:7–16) in narrative format, the bulk of the book is comprised of speeches packaged in poetry (3:1–42:6), including the stunning monologue of the Almighty Himself (38:1–41:34). By the time the reader comes to chapter 12, all three of Job’s friends—Eliphaz, Bildad, and Zophar—have spoken once. Two more series of speeches follow, and in the last series a fourth counsellor (Elihu) enters the picture (chs. 32–37). In their well-ordered and reasoned speeches, each friend offers explanations for Job’s calamities and prescriptions for a remedy. Job himself is the speaker in chapter 12, where he indicts the denseness of his first three accusers. He directs them to nature which teaches us about the supremacy and sovereignty of God. In verses 7–8, the language of instruction is quite clear: Animals “will teach”; birds “will tell”; the earth “will teach”; the fish will “inform.” Without a word they witness to the wisdom and greatness of God.
Arthur Jackson
Job 12:7-10 King James Version 7 But ask now the beasts, and they shall teach thee; and the fowls of the air, and they shall tell thee:
8 Or speak to the earth, and it shall teach thee: and the fishes of the sea shall declare unto thee.
9 Who knoweth not in all these that the hand of the Lord hath wrought this?
10 In whose hand is the soul of every living thing, and the breath of all mankind.
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Post by Les on Feb 2, 2023 12:38:40 GMT -7
Like Our Great Teacher By: Marvin Williams
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The student is not above the teacher, but everyone who is fully trained will be like their teacher. Luke 6:40
Today's Scripture & Insight: Luke 6:37–42 In a viral video, a three-year-old white belt karate student imitated her instructor. With passion and conviction the little girl said the student creed with her leader. Then, with poise and attentiveness, the little ball of cuteness and energy imitated everything her teacher said and did—at least she did a pretty good job!
Jesus once said, “The student is not above the teacher, but everyone who is fully trained will be like their teacher” (Luke 6:40). He told His disciples that to imitate Him included being generous, loving, non-judgemental (vv. 37–38), and discerning about whom they followed: “Can the blind lead the blind? Will they not both fall into a pit?” (v. 39). His disciples needed to discern that this standard disqualified the Pharisees who were blind guides—leading people to disaster (Matthew 15:14). And they needed to grasp the importance of following their Teacher. Thus, the aim of Christ’s disciples was to become like Jesus Himself. So it was important for them to pay careful attention to Christ’s instruction about generosity and love and apply it.
As believers striving to imitate Jesus today, let’s give our lives over to our Master Teacher so we can become like Him in knowledge, wisdom and behaviour. He alone can help us reflect His generous, loving ways.
Reflect & Pray What parts of Jesus’ life are you seeking to imitate these days? When is it most difficult for you to imitate Christ, the Master Teacher?
Jesus, my Great Teacher, help my discipline and attentiveness to be worthy of You!
SCRIPTURE INSIGHT How often we use the words judge not in judgement of others whom we perceive to be judging still others. But Jesus’ words “do not judge” (Luke 6:37) don’t mean that we abandon all discernment in favour of approving every behaviour. Rather, His edict is given in the context of love and forgiveness—first God’s love for us and the forgiveness He lavishly gives, and then our love and forgiveness extended even to our enemies. In verses 35–36, Jesus spoke about the need to “love [our] enemies” and to “be merciful, just as your Father is merciful.” Prior to that He said to “do good to those who hate you” ( v. 27). If we desire mercy from our Father, we’re to be generous in our forgiveness and restoration of others, just as God is with us.
Tim Gustafson
Luke 6:37-42 King James Version 37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
39 And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
40 The disciple is not above his master: but every one that is perfect shall be as his master.
41 And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?
42 Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.
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Post by Les on Feb 3, 2023 11:57:16 GMT -7
We Are Strangers By: Anne Cetas
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The foreigner residing among you must be treated as your native-born. Leviticus 19:34
Today's Scripture & Insight: Leviticus 19:32–37 Everything felt drastically different in their new country—new language, schools, customs, traffic and weather. They wondered how they would ever adjust. People from a nearby church gathered around them to help them in their new life in a new land. Patti took the couple shopping at a local food market to show them what’s available and how to purchase items. As they wandered around the market, their eyes widened and they smiled broadly when they saw their favourite fruit from their homeland—pomegranates. They bought one for each of their children and even placed one in Patti’s hands in gratefulness. The small fruit and new friends brought big comfort in their strange, new land.
God, through Moses, gave a list of laws for His people, which included a command to treat foreigners among them “as your native-born” (Leviticus 19:34). “Love them as yourself,” God further commanded. Jesus called this the second greatest commandment after loving God (Matthew 22:39). For even God “watches over the foreigner” (Psalm 146:9).
Besides obeying God as we help new friends adapt to life in our country, we may be reminded that we too in a real sense are “strangers on earth” (Hebrews 11:13). And we’ll grow in our anticipation of the new heavenly land to come.
Reflect & Pray Who might God want you to look after? In what ways has He gifted you to spread His love to others?
Compassionate God, I understand a little what it feels like to be a stranger in this world. Lead me to be an encourager of other foreigners and strangers.
SCRIPTURE INSIGHT The commandments found in Leviticus 19 are rooted in the calling of God’s people to be holy like God (Leviticus 19:2). This chapter reveals that being a holy people—set apart and devoted to God—includes being devoted to justice for the poor and marginalised (vv. 9–10, 13–16, 33–34). Pursuing justice is a way of loving our neighbour, and love for God and neighbour is at the heart of God’s law ( Matthew 22:37–40).
Leviticus 19 emphasizes that the “neighbour” who Israel was called to love included foreign residents. They were called to treat foreigners with justice as if they were “native-born” (v. 34). They were to “love them as [themselves], for [they] were foreigners in Egypt” (v. 34). Treating outsiders with compassion and justice is commanded repeatedly in Scripture, often connected to the Israelites’ own experience of being exploited while in a foreign land ( Exodus 22:21; 23:9; Deuteronomy 24:17–18).
Monica La Rose
Leviticus 19:32-37 King James Version 32 Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I am the Lord.
33 And if a stranger sojourn with thee in your land, ye shall not vex him.
34 But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the Lord your God.
35 Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure.
36 Just balances, just weights, a just ephah, and a just hin, shall ye have: I am the Lord your God, which brought you out of the land of Egypt.
37 Therefore shall ye observe all my statutes, and all my judgments, and do them: I am the Lord.
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Post by Les on Feb 4, 2023 11:59:22 GMT -7
What’s Your Name? By: Mike Wittmer
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Don’t call me Naomi. . . . Call me Mara, because the Almighty has made my life very bitter. Ruth 1:20
Today's Scripture & Insight: Ruth 1:3–8, 15–21 Jen remarried after her first husband died. The children of her new husband never accepted her, and now that he’s passed away too, they hate her for remaining in their childhood home. Her husband left a modest sum to provide for her; his kids say she’s stealing their inheritance. Jen is understandably discouraged, and she’s grown bitter.
Naomi’s husband moved the family to Moab, where he and their two sons died. Years later, Naomi returned to Bethlehem empty-handed, except for her daughter-in-law Ruth. The town was stirred and asked, “Can this be Naomi?” (Ruth 1:19). She said they shouldn’t use that name, which means “my pleasant one”. They should call her “Mara,” which means “bitter,” because “I went away full, but the Lord has brought me back empty” (vv. 20–21).
Is there a chance your name is Bitter? You’ve been disappointed by friends, family or declining health. You deserved better. But you didn’t get it. Now you’re bitter.
Naomi came back to Bethlehem bitter, but she came back. You can come home too. Come to Jesus, the descendant of Ruth, born in Bethlehem. Rest in His love.
In time, God replaced Naomi’s bitterness with the joyful fulfilment of His perfect plan (4:13–22). He can replace your bitterness too. Come home to Him.
Reflect & Pray What name describes you? What does it mean for you to live out the name that describes who you are in Jesus?
Father, I’m coming home to find my rest in Your Son.
SCRIPTURE INSIGHT The story of Ruth, which tells of the ancestry of David, Israel’s greatest king (Ruth 4:18–22), starts with great-great-grandfather Elimelek relocating his family to Moab to avoid a famine (1:1–2). Elimelek lived “in the days when the judges ruled” (v. 1). We’re not told the exact time, but it was within the three-hundred-year period (about 1380–1050 BC) between the death of Joshua (Joshua 24:29 ) and the beginning of Saul’s reign as king (1 Samuel 13:1). It was a time characterized by political instability, decadent immorality, and spiritual idolatry (Judges 2:10–13; 3:5–6) when “everyone did as they saw fit” (17:6; 21:25).
K. T. Sim
Ruth 1:3-8 King James Version 3 And Elimelech Naomi's husband died; and she was left, and her two sons.
4 And they took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they dwelled there about ten years.
5 And Mahlon and Chilion died also both of them; and the woman was left of her two sons and her husband.
6 Then she arose with her daughters in law, that she might return from the country of Moab: for she had heard in the country of Moab how that the Lord had visited his people in giving them bread.
7 Wherefore she went forth out of the place where she was, and her two daughters in law with her; and they went on the way to return unto the land of Judah.
8 And Naomi said unto her two daughters in law, Go, return each to her mother's house: the Lord deal kindly with you, as ye have dealt with the dead, and with me.
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Post by Les on Feb 5, 2023 12:27:48 GMT -7
I Can Only Imagine By: Xochitl Dixon
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The dust returns to the ground it came from, and the spirit returns to God who gave it. Ecclesiastes 12:7
Today's Scripture & Insight: 2 Corinthians 5:1–10 I settled into the church pew behind a woman as the worship team began playing “I Can Only Imagine.” Raising my hands, I praised God as the woman’s sweet soprano voice harmonised with mine. After telling me about her health struggles, we decided to pray together during her upcoming cancer treatments.
A few months later, Louise told me she feared dying. Leaning onto her hospital bed, I rested my head next to hers, whispered a prayer, and quietly sang our song. I can only imagine what it was like for Louise when she worshipped Jesus face-to-face just a few days later.
The apostle Paul offered comforting assurance for his readers who were facing death (2 Corinthians 5:1). The suffering experienced on this side of eternity may cause groaning, but our hope remains anchored to our heavenly dwelling—our eternal existence with Jesus (vv. 2–4). Though God designed us to yearn for everlasting life with Him (vv. 5–6), His promises are meant to impact the way we live for Him now (vv. 7–10).
As we live to please Jesus while waiting for Him to return or call us home, we can rejoice in the peace of His constant presence. What will we experience the moment we leave our earthly bodies and join Jesus in eternity? We can only imagine!
Reflect & Pray When have you been worried about or discouraged by facing death or losing a loved one? How does God's promise of everlasting life encourage you?
Loving God, thank You for promising to be with me on earth and for all eternity.
SCRIPTURE INSIGHT Paul used metaphors like “jars of clay” (2 Corinthians 4:7) and “earthly tent” (5:1) to describe the frailty and mortality of our earthly human bodies, contrasting them with the indestructibility, immortality, and glory of our resurrection bodies. Our earthly bodies are “wasting away” (4:16), worn out by sin, decay, and death. While “we grow weary in our present bodies,” Paul points us to the hope of our eternal glorious embodiment when we will “put on our heavenly bodies like new clothing” ( 5:2 NLT). The apostle likens the believer’s new body to “a house in heaven, an eternal body made for us by God himself” (v. 1 NLT). Elsewhere, Paul speaks of a “spiritual body”—imperishable, glorious, powerful, and everlasting (1 Corinthians 15:42–53).
2 Corinthians 5:1-10 King James Version 5 For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
2 For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:
3 If so be that being clothed we shall not be found naked.
4 For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.
5 Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.
6 Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:
7 (For we walk by faith, not by sight:)
8 We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
9 Wherefore we labour, that, whether present or absent, we may be accepted of him.
10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
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Post by Dazzal on Feb 5, 2023 12:51:43 GMT -7
I Can Only Imagine By: Xochitl Dixon
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The dust returns to the ground it came from, and the spirit returns to God who gave it. Ecclesiastes 12:7
Today's Scripture & Insight: 2 Corinthians 5:1–10 I settled into the church pew behind a woman as the worship team began playing “I Can Only Imagine.” Raising my hands, I praised God as the woman’s sweet soprano voice harmonised with mine. After telling me about her health struggles, we decided to pray together during her upcoming cancer treatments.
A few months later, Louise told me she feared dying. Leaning onto her hospital bed, I rested my head next to hers, whispered a prayer, and quietly sang our song. I can only imagine what it was like for Louise when she worshipped Jesus face-to-face just a few days later.
The apostle Paul offered comforting assurance for his readers who were facing death (2 Corinthians 5:1). The suffering experienced on this side of eternity may cause groaning, but our hope remains anchored to our heavenly dwelling—our eternal existence with Jesus (vv. 2–4). Though God designed us to yearn for everlasting life with Him (vv. 5–6), His promises are meant to impact the way we live for Him now (vv. 7–10).
As we live to please Jesus while waiting for Him to return or call us home, we can rejoice in the peace of His constant presence. What will we experience the moment we leave our earthly bodies and join Jesus in eternity? We can only imagine!
Reflect & Pray When have you been worried about or discouraged by facing death or losing a loved one? How does God's promise of everlasting life encourage you?
Loving God, thank You for promising to be with me on earth and for all eternity.
SCRIPTURE INSIGHT Paul used metaphors like “jars of clay” (2 Corinthians 4:7) and “earthly tent” (5:1) to describe the frailty and mortality of our earthly human bodies, contrasting them with the indestructibility, immortality, and glory of our resurrection bodies. Our earthly bodies are “wasting away” (4:16), worn out by sin, decay, and death. While “we grow weary in our present bodies,” Paul points us to the hope of our eternal glorious embodiment when we will “put on our heavenly bodies like new clothing” ( 5:2 NLT). The apostle likens the believer’s new body to “a house in heaven, an eternal body made for us by God himself” (v. 1 NLT). Elsewhere, Paul speaks of a “spiritual body”—imperishable, glorious, powerful, and everlasting (1 Corinthians 15:42–53).
2 Corinthians 5:1-10 King James Version 5 For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
2 For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:
3 If so be that being clothed we shall not be found naked.
4 For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.
5 Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.
6 Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:
7 (For we walk by faith, not by sight:)
8 We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
9 Wherefore we labour, that, whether present or absent, we may be accepted of him.
10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
Hey Les, I saw that movie when it first came out and it was very inspirational. Love the song, too.
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Post by Les on Feb 6, 2023 11:56:41 GMT -7
The Loneliest Man By: Dave Branon
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While Joseph was there in the prison, the Lord was with him; he showed him kindness. Genesis 39:20–21
Today's Scripture & Insight: Genesis 39:11–22 On 20 July 1969, Neil Armstrong and Buzz Aldrin stepped out of their lunar landing module and became the first humans to walk on the surface of the moon. But we don’t often think about the third person on their team, Michael Collins, who was flying the command module for Apollo 11.
After his teammates clambered down the ladder to test the lunar surface, Collins waited alone on the far side of the moon. He was out of touch with Neil, Buzz and everyone on earth. NASA’s mission control commented, “Not since Adam has any human known such solitude as Mike Collins.”
There are times when we feel completely alone. Imagine, for instance, how Joseph, Jacob’s son, felt when he was taken from Israel to Egypt after his brothers sold him (Genesis 37:23–28). Then he was thrust into further isolation by being thrown in prison on false charges (39:19–20).
How did Joseph survive in prison in a foreign land with no family anywhere nearby? Listen to this: “While Joseph was there in the prison, the Lord was with him” (vv. 20–21). Four times we’re reminded of this comforting truth in Genesis 39.
Do you feel alone or isolated from others? Hold on to the truth of God’s presence, promised by Jesus Himself: “Surely I am with you always” (Matthew 28:20). With Jesus as your Saviour, you’re never alone.
Reflect & Pray When do you feel most alone? How does God remind you that He’s with you in your times of isolation?
Dear heavenly Father, please help me know, as You’ve promised in the Scriptures, that You’re with me as You were with Joseph.
SCRIPTURE INSIGHT The book of Genesis shows the contrast between the life of Joseph and the failures of his forefathers. Abraham and Isaac both failed by giving their wives over to foreign powers for selfish reasons (Genesis 12:10–20; 20:1–17; 26:6–16). Judah failed by committing adultery for his own pleasures (ch. 38). But when Joseph was tempted, he remained faithful to God. When Potiphar’s wife tried to seduce him, he said, “How then could I do such a wicked thing and sin against God?” (39:9 ). God would later use faithful Joseph to save Jacob’s family and all Egypt.
Jed Ostoich
Genesis 39:11-22 King James Version 11 And it came to pass about this time, that Joseph went into the house to do his business; and there was none of the men of the house there within.
12 And she caught him by his garment, saying, Lie with me: and he left his garment in her hand, and fled, and got him out.
13 And it came to pass, when she saw that he had left his garment in her hand, and was fled forth,
14 That she called unto the men of her house, and spake unto them, saying, See, he hath brought in an Hebrew unto us to mock us; he came in unto me to lie with me, and I cried with a loud voice:
15 And it came to pass, when he heard that I lifted up my voice and cried, that he left his garment with me, and fled, and got him out.
16 And she laid up his garment by her, until his lord came home.
17 And she spake unto him according to these words, saying, The Hebrew servant, which thou hast brought unto us, came in unto me to mock me:
18 And it came to pass, as I lifted up my voice and cried, that he left his garment with me, and fled out.
19 And it came to pass, when his master heard the words of his wife, which she spake unto him, saying, After this manner did thy servant to me; that his wrath was kindled.
20 And Joseph's master took him, and put him into the prison, a place where the king's prisoners were bound: and he was there in the prison.
21 But the Lord was with Joseph, and shewed him mercy, and gave him favour in the sight of the keeper of the prison.
22 And the keeper of the prison committed to Joseph's hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it.
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Post by Les on Feb 7, 2023 12:32:42 GMT -7
The Good Shepherd By: Amy Boucher Pye
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As a shepherd looks after his scattered flock . . . , so will I look after my sheep. Ezekiel 34:12
Today's Scripture & Insight: Ezekiel 34:11–16 When Pastor Warren heard that a man in his church had deserted his wife and family, he asked God to help him meet the man as if by accident so they could chat. And He did! When Warren walked into a restaurant, he spotted the gentleman in a nearby booth. “Got some room for another hungry man?” he asked, and soon they were sharing deeply and praying together.
As a pastor, Warren was acting as a shepherd for those in his church community, even as God through the prophet Ezekiel said He would tend His flock. God promised to look after His scattered sheep, rescuing them and gathering them together (Ezekiel 34:12–13). He would “tend them in a good pasture” and “search for the lost and bring back the strays”; He would “bind up the injured and strengthen the weak” (vv. 14–16). God’s love for His people reverberates through each of these images. Though Ezekiel’s words anticipate God’s future actions, they reflect the eternal heart of the God and Shepherd who would one day reveal Himself in Jesus.
No matter our situation, God reaches out to each of us, seeking to rescue us and sheltering us in a rich pasture. He longs for us to follow the Good Shepherd, He who lays down His life for His sheep (see John 10:14–15).
Reflect & Pray How does Jesus, the Good Shepherd, care for you? How could you offer Him any wounds that need tending or weakness you’d like strengthened?
Dear God, You love me even when I go astray and wander. Help me to stay always in Your sheepfold, that I might receive Your love and care.
SCRIPTURE INSIGHT Along with Jeremiah and Daniel, Ezekiel is one of the three “captivity prophets.” Exiled from Judah to Babylon in 597 BC, Ezekiel received his prophetic calling in Babylon (Ezekiel 1:2–3). In Ezekiel 33, God pleads with His people to “Turn! Turn from your evil ways! Why will you die, people of Israel?’ ” (v. 11). Then, in chapter 34, He speaks against “the shepherds of Israel” ( v. 2). These negligent shepherds were the kings, prophets, and priests charged with the spiritual well-being of the nation. God accused them of caring for themselves and not the flock (v. 8). The description of “wild animals” in verse 8 refers to the armies who had conquered and plundered the nation. Finally, in verses 11–16 , the Good Shepherd is anticipated. Jesus said of Himself, “I am the good shepherd. The good shepherd lays down his life for the sheep” (John 10:11).
Tim Gustafson
Ezekiel 34:11-16 King James Version 11 For thus saith the Lord God; Behold, I, even I, will both search my sheep, and seek them out.
12 As a shepherd seeketh out his flock in the day that he is among his sheep that are scattered; so will I seek out my sheep, and will deliver them out of all places where they have been scattered in the cloudy and dark day.
13 And I will bring them out from the people, and gather them from the countries, and will bring them to their own land, and feed them upon the mountains of Israel by the rivers, and in all the inhabited places of the country.
14 I will feed them in a good pasture, and upon the high mountains of Israel shall their fold be: there shall they lie in a good fold, and in a fat pasture shall they feed upon the mountains of Israel.
15 I will feed my flock, and I will cause them to lie down, saith the Lord God.
16 I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed them with judgment.
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Post by Les on Feb 8, 2023 12:25:51 GMT -7
God’s Arms Are Open By: Jennifer Benson Schuldt
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If we confess our sins, he is faithful and just and will forgive us our sins. 1 John 1:9
Today's Scripture & Insight: 1 John 1:5–10 I frowned at my phone and sighed. Worry wrinkled my brow. A friend and I had had a serious disagreement over an issue with our children, and I knew I needed to call her and apologise. I didn’t want to do it because our viewpoints were still in conflict, yet I knew I hadn’t been kind or humble the last time we discussed the matter.
Anticipating the phone call, I wondered, What if she doesn’t forgive me? What if she doesn’t want to continue our friendship? Just then, lyrics to a song came to mind and took me back to the moment when I confessed my sin in the situation to God. I felt relief because I knew God had forgiven me and released me from guilt.
We can’t control how people will respond to us when we try to work out relational problems. As long as we own up to our part, humbly ask for forgiveness and make any changes needed, we can let God handle the healing. Even if we have to endure the pain of unresolved ‘people problems’, peace with Him is always possible. God’s arms are open, and He is waiting to show us the grace and mercy we need. “If we confess our sin, He is faithful and just and will forgive us our sins and purify us from all unrighteousness” (1 John 1:9).
Reflect & Pray How does forgiveness create peace? What steps will you take in God's power towards reconciliation with someone this week?
Dear God, remind me of Your unending grace. Help me to be humble and to commit all my relationships to You.
SCRIPTURE INSIGHT The Greek word peripateō is used ten times in the apostle John’s three letters (1 John [5x]; 2 John [3x]; 3 John [2x]). It means “to tread all around”; “to walk”; “to conduct one’s life.” It’s often translated as “walk” or “live”: “If we claim to have fellowship with God and yet walk in the darkness” (1 John 1:6); “If we walk in the light” (v. 7). First John 2:6 succinctly describes what it means to be a believer in Jesus: “Whoever claims to live in him must live as Jesus did.”
Paul also uses this word to describe how the believer in Christ should live: “Walk by the Spirit” (Galatians 5:16); “Walk in the way of love” (Ephesians 5:2); “Live as children of light” (v. 8); “Just as you received Christ Jesus as Lord, continue to live your lives in him” (Colossians 2:6); “Walk in wisdom towards outsiders” ( 4:5 ESV).
Arthur Jackson
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Post by Foxy on Feb 8, 2023 14:29:56 GMT -7
As always Les, great message. Just wondering, does everybody read these or are you clicking on the audio message link and listening to them being read for you? I recently started clicking on audio and find them nice to listen to.
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Post by Dazzal on Feb 8, 2023 14:33:30 GMT -7
As always Les, great message. Just wondering, does everybody read these or are you clicking on the audio message link and listening to them being read for you? I recently started clicking on audio and find them nice to listen too. I do both! Sometimes I read and sometimes I listen. Foxy, I enjoy them as well. Nice messages and thought provoking.
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Post by Les on Feb 8, 2023 15:08:56 GMT -7
Before these devotionals go out everyday, my wife and I sit together and start our day with the audio. We then read the whole chapter from the Bible and also look at the questions together as well.
I never really know who reads/ listens to these but if it reaches to just a few then to me, it was worth the time to share.... 🙂
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Post by Dazzal on Feb 8, 2023 15:35:43 GMT -7
Yes, it is worth the time to share, Les,
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Post by Les on Feb 10, 2023 12:23:33 GMT -7
Come Home to God By: Karen Huang
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He is my refuge and my fortress, my God, in whom I trust. Psalm 91:2
Today's Scripture & Insight: Psalm 91:1−2, 14−16 One early evening while I was jogging near a construction site in our neighbourhood, a skinny, dirty kitten meowed at me plaintively and followed me home. Today, Mickey is a healthy, handsome adult cat, enjoying a comfortable life in our household and deeply loved by my family. Whenever I jog on the road where I found him, I often think, Thank You, God. Mickey was spared from living on the streets. He has a home now.
Psalm 91 speaks of those who “[dwell] in the shelter of the Most High” (v. 1), making their home with God. The Hebrew word for dwells here means “to remain, to stay permanently”. As we remain in Him, He helps us live according to His wisdom and to love Him above all (v. 14; John 15:10). God promises us the comfort of being with Him for eternity, as well as the security of His being with us through earthly hardship. Although trouble may come, we can rest in His sovereignty, wisdom and love, and in His promises to protect and deliver us.
When we make God our refuge, we live “in the shadow of the Almighty” (Psalm 91:1). No trouble can touch us except that which His infinite wisdom and love allow. This is the safety of God as our home.
Reflect & Pray What does being home in God mean? How might your response to hardship change if you chose to live in the shelter of the Most High?
Heavenly Father, thank You for the home I have in You.
SCRIPTURE INSIGHT Psalm 91:11–12 is among the many Old Testament psalms quoted in the New Testament. When Jesus was tempted in the wilderness, the devil said to Him, “If you are the Son of God, . . . throw yourself down from here. For it is written: ‘He will command his angels concerning you to guard you carefully; they will lift you up in their hands, so that you will not strike your foot against a stone’ ” (Luke 4:9–11). Psalm 91 is indeed a song about God’s protection, but the verses Satan quoted were misapplied. What the devil did amounted to abuse of Scripture. His quote was meant to tempt Jesus to test God by putting Himself in harm’s way. But rather than foolishly test God, Jesus would trust the One who declared Him to be the “Son, whom I love” (Luke 3:22) all the way to the cross.
Arthur Jackson
Psalm 91:1-2 King James Version 91 He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty.
2 I will say of the Lord, He is my refuge and my fortress: my God; in him will I trust.
Psalm 91:14-16 King James Version 14 Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name.
15 He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him.
16 With long life will I satisfy him, and shew him my salvation.
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Post by Les on Feb 11, 2023 12:47:52 GMT -7
An Undeserved Gift By: Karen Pimpo
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Christ Jesus came into the world to save sinners—of whom I am the worst. 1 Timothy 1:15
Today's Scripture & Insight: 1 Timothy 1:12–16 When my friend gave me a gift recently, I was surprised. I didn’t think I deserved such a nice present from her. She’d sent it after hearing about some work stress I was experiencing. Yet she was going through just as much stress, if not more, than I was, with an ageing parent, challenging children, upheaval at work and strain in her marriage. I couldn’t believe she had thought of me before herself, and her simple gift brought me to tears.
In truth, we’re all recipients of a gift that we could never deserve. Paul put it this way: “Christ Jesus came into the world to save sinners—of whom I am the worst” (1 Timothy 1:15). Although he “was once a blasphemer and persecutor and a violent man, . . . the grace of our Lord was poured out on [him] abundantly” (vv. 13–14). The risen Jesus gave Paul a deep understanding of the free gift of grace. As a result, he learned what it meant to be an undeserving recipient of that gift and he became a powerful instrument of God’s love and told many people about what God had done for him.
It’s only through God’s grace that we receive love instead of condemnation, and mercy instead of judgement. Today, let’s celebrate the undeserved grace that God has given and be on the lookout for ways to demonstrate that grace to others.
Reflect & Pray How have you lost sight of the miraculous gift of grace? What would it look like to be motivated by grace once again?
Dear God, help me understand more fully what it means to extend Your gift of grace to others.
SCRIPTURE INSIGHT Stephen was one of the seven men chosen by the twelve apostles to help them with some of their duties (Acts 6:3–6). Soon he began performing great signs and wonders (v. 8). But false charges were made against him, and he was brought before the Sanhedrin, the supreme judicial council of Judaism at that time. There Stephen gave an impassioned speech, concluding with condemning them for their part in the murder of Jesus (7:52 ). Furious, the members of the Sanhedrin dragged Stephen away and stoned him to death. That’s where Paul (then called Saul) stepped into the story. “The witnesses laid their coats at the feet of . . . Saul” (v. 58), who approved of the killing (8:1). Saul began to persecute the church, dragging off men and women to prison (v. 3). In Acts 9, he was on his way to Damascus to arrest followers of “the Way” ( vv. 1–2) when Jesus suddenly appeared, and Saul was forever changed (vv. 3–19).
Alyson Kieda
1 Timothy 1:12-16 12 And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;
13 Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.
14 And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.
15 This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
16 Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
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Post by Les on Feb 12, 2023 11:34:51 GMT -7
Hope in the Valley By: Chris Wale
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Even though I walk through the darkest valley, I will fear no evil, for you are with me. Psalm 23:4
Today's Scripture & Insight: Psalm 23 William Carey is known as the “father of modern missions”. But when he first arrived in India in 1792, he was quickly besieged by illness, loneliness and poverty. Then he was deserted by his missionary partner, one of his sons died of dysentery, and his wife’s mental health deteriorated so severely that she threatened him with a knife.
"I am in a strange land with no Christian friend, a large family and nothing to supply their wants," Carey wrote. "This is indeed the valley of the shadow of death to me."
Carey’s dark valley was impossible to navigate, humanly speaking. Yet he could write, "But I rejoice that I am here notwithstanding; and God is here." Carey’s hope echoed David’s when he composed Psalm 23: “Even though I walk through the darkest valley, I will fear no evil, for you are with me” (Psalm 23:4).
Hope in life’s valleys is found in the Shepherd who walks through them with us. He promises that whatever valley we’re facing, it will come to an end; one day we will finally sit at the table He has prepared for us in his home (vv. 5–6).
If you’re walking through a valley today, you can get a sense of that glorious future as you draw close to your Shepherd, the source of all reassurance. Seasons of darkness can become seasons of hope when we affirm, “You are with me” (v. 4).
Reflect & Pray Which promises or assurances in Psalm 23 bring you special hope and comfort? How can they help you draw closer to your Shepherd today?
Good Shepherd, I thank You that You are with me. No matter what I face or go through, You will walk each step and each moment with me.
SCRIPTURE INSIGHT As a young man in rural Bethlehem, David killed dangerous predators that stalked his father’s sheep. Later he knew great victory in battle and also the terror of fleeing for his life from a jealous king (and later from his own son). Through it all, David learned he could rely on his Shepherd. And that’s the greatest reason for Psalm 23’s universal appeal. The object of praise is the Good Shepherd—David’s and ours. This wasn’t the first time God had been seen as a shepherd. As Jacob lay dying, he referred to God as a shepherd, saying, “The God who has been my shepherd” (Genesis 48:15) and credited “the Shepherd, the Rock of Israel” ( 49:24) for Joseph’s blessings.
The shepherd imagery used by David was later referenced by Jesus, who said, “I am the good shepherd. The good shepherd lays down his life for the sheep” (John 10:11).
Tim Gustafson
Psalm 23 King James Version 23 The Lord is my shepherd; I shall not want.
2 He maketh me to lie down in green pastures: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.
4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.
5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.
6 Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
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Post by Les on Feb 13, 2023 11:59:56 GMT -7
When Hard Pressed By: Arthur Jackson
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The Lord is with me; I will not be afraid. Psalm 118:6
Today's Scripture & Insight: Psalm 118:5–14 Many years ago, a friend told me how intimidated she was while trying to cross a street where several roads intersected. “I’d never seen anything like this; the rules I’d been taught for crossing the street seemed ineffective. I was so frightened that I’d stand on the corner, wait for the bus, and ask the bus driver if he’d please allow me to ride to the other side of the street. It would take a long time before I successfully learned to navigate this intersection both as a pedestrian and later as a driver.”
As complicated as a dangerous traffic intersection can be, navigating life’s complexities can be even more menacing. Although the psalmist’s specific situation in Psalm 118 is uncertain, we know it was difficult and just right for prayer: “When hard pressed, I cried to the Lord” (v. 5), the psalmist exclaimed. And his confidence in God was unmistakable: “The Lord is with me; I will not be afraid. . . . The Lord is with me; he is my helper” (vv. 6–7).
It’s not unusual to be fearful when we need to change jobs or schools or housing. Anxieties arise when health declines, relationships change or money disappears. But these challenges needn’t be interpreted as abandonment by God. When hard pressed, may we find ourselves prayerfully pressing into His presence.
Reflect & Pray What difficulty has brought you closer to God? With whom can you share your experience of His gracious help?
Gracious Father, please help me to trust You when I’m hard pressed.
SCRIPTURE INSIGHT Many scholars believe Psalm 118 was written during the time when the ruined walls of Jerusalem were rebuilt (around 444 BC; see Nehemiah 12:27–43). As such, it would have been sung by the entire congregation as they gathered to dedicate the work. The triple repetition of verses 10, 11, and 12 —“in the name of the Lord I cut them down”—lends itself well to a congregational response in worship. Such strong militaristic language would also be encouraging to a people long subjugated by oppressors and now keeping a watchful eye on those who opposed the efforts of rebuilding. Interestingly, the early church fathers, Cyprian and Augustine among them, viewed the entire psalm as a particular encouragement to believers who faced the danger of martyrdom for their faith in Christ.
Tim Gustafson
Psalm 118:5-14 King James Version 5 I called upon the Lord in distress: the Lord answered me, and set me in a large place.
6 The Lord is on my side; I will not fear: what can man do unto me?
7 The Lord taketh my part with them that help me: therefore shall I see my desire upon them that hate me.
8 It is better to trust in the Lord than to put confidence in man.
9 It is better to trust in the Lord than to put confidence in princes.
10 All nations compassed me about: but in the name of the Lord will I destroy them.
11 They compassed me about; yea, they compassed me about: but in the name of the Lord I will destroy them.
12 They compassed me about like bees: they are quenched as the fire of thorns: for in the name of the Lord I will destroy them.
13 Thou hast thrust sore at me that I might fall: but the Lord helped me.
14 The Lord is my strength and song, and is become my salvation.
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Post by Les on Feb 14, 2023 13:33:28 GMT -7
Rejoicing Love By: Lisa M. Samra
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As a bridegroom rejoices over his bride, so will your God rejoice over you. Isaiah 62:5
Today's Scripture & Insight: Isaiah 62:1–5 Brendan and Katie beamed at each other. Looking at the pure joy on their faces, you would have never guessed the difficult ways so many of their wedding plans had been dramatically altered due to COVID-19 restrictions. Even with only twenty-five family members present, joy and peace radiated from the two as they said their vows because of their love for each other and expressed their gratefulness for God’s love sustaining them.
The image of a bride and groom delighting over each other is the picture the prophet Isaiah painted to describe the type of delight and love God has for His people. In a beautifully poetic description of God’s promised deliverance, Isaiah reminded his readers that the salvation God offered them reflected the reality of living in a broken world—comfort for the broken-hearted, joy for those who mourn and provision for the needs of His people (Isaiah 61:1–3). God offered help to His people because, just like a bride and groom celebrate their love for each other, “so will your God rejoice over you” (62:5).
It's a remarkable truth that God delights in us and wants a relationship with us. Even when we struggle because of the effects of living in a broken world, we have a God who loves us, not begrudgingly, but with a rejoicing, lasting love that “endures forever” (Psalm 136:1).
Reflect & Pray What images remind you of God’s love? How does His rejoicing love bring you joy?
Loving God, thank You for rejoicing over me in love.
Isaiah 62:1-5 King James Version 62 For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth.
2 And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the Lord shall name.
3 Thou shalt also be a crown of glory in the hand of the Lord, and a royal diadem in the hand of thy God.
4 Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzibah, and thy land Beulah: for the Lord delighteth in thee, and thy land shall be married.
5 For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.
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Post by Les on Feb 15, 2023 13:10:27 GMT -7
A Life to be Lived By: Anne Le Tissier
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Do not merely listen to the word, and so deceive yourselves. Do what it says. James 1:22
Today's Scripture & Insight: James 1:19–27 Hartley’s Jam. Perhaps you’ve seen it in the supermarket or have a jar in your cupboard. Strawberry is my favourite! But the nineteenth-century origins of this British household name may surprise you.
William Hartley built his successful business on principles from God’s word. “Religion” Hartley said, “is a life to be lived.” He didn’t just read his Bible, he responded by following James’ teaching to “Do what it says” (James 1:22). As Hartley humbly let “the word planted in” him take hold of his heart (v. 21), it shaped his lifestyle and perspective and affected how he ran his business. His integrity led to quality products at a reasonable price. And he worked hard to serve his staff by investing his profits into their needs and community.
Religion isn’t just a knowledge of God, it’s a personal relationship with Jesus that shows itself in how we live. James describes God’s word as a “mirror” that reflects the image of God’s grace and compassion to us, which in turn transforms our responses to others (see vv. 23–24). Like Hartley, we can see each new venture as an opportunity to serve others with the love we have received.
Whether we’re leaders or followers, owners or employees, and whether we have an upfront or unseen role, faith is something we live out. Our relationship with Jesus can bless those we encounter today (see v. 27).
Reflect & Pray When are you tempted to keep your faith hidden? How does Hartley’s integrity, work ethic and care for others’ needs inspire you to put your faith into action?
Creator God, inspire me to respond to what I read in your word, that I will convey Your presence and truth to the lives that connect with mine.
SCRIPTURE INSIGHT Writing to believers in Jesus who were “scattered among the nations” (James 1:1), James offers practical instruction on what a life lived for Christ looks like. He covers attitudes, such as favouritism and love of money (2:1–12; 5:1–6); and actions, such as giving to the needy and patience in suffering (2:14–26; 5:7–11).
In today’s reading, James 1:19–27, the author puts together a bit of an encouragement sandwich. In verses 19–21 and 26–27, he gives specific examples of how to live righteously: keep one’s temper in check; keep a rein on one’s tongue; take care of the needy. The meat of the sandwich is in the middle section (vv. 22–25), where James explains that the ritual of hearing (or reading) Scripture isn’t enough to lead to the righteousness that God desires. We need to obey what it tells us to do.
J.R. Hudberg
James 1:19-27 King James Version 19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
20 For the wrath of man worketh not the righteousness of God.
21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
22 But be ye doers of the word, and not hearers only, deceiving your own selves.
23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
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Post by Les on Feb 16, 2023 12:27:41 GMT -7
Reflecting His Light By: Patricia Raybon
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In him was life, and that life was the light of all mankind. John 1:4
Today's Scripture & Insight: John 1:4–9 To capture the beauty of reflective light in his landscape oil paintings, artist Armand Cabrera works with a key artistic principle: “Reflected light is never as strong as its source light.” He observes that novice painters tend to exaggerate reflected light. He says, “Reflected light belongs to the shadow and as such it must support, not compete with the lighted areas of your painting.”
We hear similar insight in the Bible concerning Jesus as “the light of all mankind” (John 1:4). John the Baptist “came as a witness to testify concerning that light, so that through him all might believe” (v. 7). The gospel writer tells us, “He himself [John] was not the light; he came only as a witness to the light” (v. 8).
As with John, we’re chosen by God to reflect Christ’s light to those living in the shadows of an unbelieving world. This is our role, as one source says, “perhaps because unbelievers are not able to bear the full blazing glory of His light first hand.”
Cabrera teaches his art students that “anything that has direct light falling on it in a scene becomes a source of light itself.” Similarly, with Jesus as “the true light that gives light to everyone” (v. 9), we can shine as witnesses. As we reflect Him, may the world be amazed to see His glory shine through us.
Reflect & Pray How do you reflect the light of Christ? In what shadowy areas of the world can you shine His transforming light?
Shine on me, beautiful Light of God. Please help me to shine Your light in the shadows of an unbelieving world.
SCRIPTURE INSIGHT John 1:1–4 describes Jesus as God’s Word—the source of life and light for all humanity. Both life and light in Jewish tradition would’ve been associated with God’s revelation in Scripture. In Deuteronomy, for example, the Israelites were told that through obedience to God’s law they could “live and increase” (30:16). In Psalm 119:105 , Scripture is described as a “lamp for my feet, a light on my path.” Light was also understood as a symbol for holiness—being separated from the world and devoted to God’s purposes. Isaiah says Israel was called to be “a light for the Gentiles, to open eyes that are blind, to free captives from prison and to release from the dungeon those who sit in darkness” (42:6–7). In describing Jesus as life and light, John teaches us that He’s God’s fullest revelation, the ultimate source of hope for all people.
Monica La Rose
John 1:4-9 King James Version 4 In him was life; and the life was the light of men.
5 And the light shineth in darkness; and the darkness comprehended it not.
6 There was a man sent from God, whose name was John.
7 The same came for a witness, to bear witness of the Light, that all men through him might believe.
8 He was not that Light, but was sent to bear witness of that Light.
9 That was the true Light, which lighteth every man that cometh into the world.
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Post by Deleted on Feb 16, 2023 18:38:05 GMT -7
Thank you Les for all of these devotionals
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Post by Les on Feb 17, 2023 12:58:28 GMT -7
Cleansed Completely By: Adam Holz
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All of us have become like one who is unclean, and all our righteous acts are like filthy rags. Isaiah 64:6
Today's Scripture & Insight: Isaiah 64:1–8 Recently, my wife and I were cleaning our house before having guests over. I noticed some dark stains on our white kitchen tile floor—the kind that required getting on my knees to scrub.
But I soon had a sinking realisation: the more I scrubbed, the more I noticed other stains. Each stain I eliminated only made the others that much more obvious. Our kitchen floor suddenly seemed impossibly dirty. And with each moment, I realised, No matter how hard I work, I can never get this floor completely clean.
Scripture says something similar about self-cleansing—our best efforts at dealing with sin on our own always fall short. Seeming to despair of God’s people, the Israelites, ever experiencing His salvation (Isaiah 64:5), the prophet Isaiah wrote, “All of us have become like one who is unclean, and all our righteous acts are like filthy rags” (v. 6).
But Isaiah knew there is always hope through God’s goodness. So he prayed, “You, Lord, are our Father. We are the clay, you are the potter” (v. 8). He knew that God alone can cleanse what we cannot, until the deepest stains are “white as snow” (1:18).
We can’t scrub away the smudges and smears of sin on our souls. Thankfully, we can receive salvation in the One whose sacrifice allows us to be cleansed completely (1 John 1:7).
Reflect & Pray Why is it hard to accept God’s forgiveness? Why do you think you’re tempted to try to deal with sin on your own?
Father, help me to rest in Your forgiveness instead of trying to earn what You’ve already freely given.
SCRIPTURE INSIGHT The potter-clay motif is an image used by the prophet Isaiah to depict the strained relationship God had with His people. This metaphor points to a sovereign Creator and submissive creature relationship. As clay, we’re the intricate work of the Father’s hand (Isaiah 64:8). Choosing to go our own way, we reject God’s authority over our lives and “turn things upside down, as if the potter were thought to be like the clay!” (29:16). It’s like the pot telling the potter what to do. Isaiah warned, “Woe to those who quarrel with their Maker” (45:9 ). As our Maker, He has every right to do what He pleases (vv. 10–12). Some sixty years after these words from Isaiah were written, the prophet Jeremiah went to a potter’s house to give God’s people this same message: “Like clay in the hand of the potter, so are you in my hand, Israel” (Jeremiah 18:6).
K. T. Sim
Isaiah 64:1-8 King James Version 64 Oh that thou wouldest rend the heavens, that thou wouldest come down, that the mountains might flow down at thy presence,
2 As when the melting fire burneth, the fire causeth the waters to boil, to make thy name known to thine adversaries, that the nations may tremble at thy presence!
3 When thou didst terrible things which we looked not for, thou camest down, the mountains flowed down at thy presence.
4 For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him.
5 Thou meetest him that rejoiceth and worketh righteousness, those that remember thee in thy ways: behold, thou art wroth; for we have sinned: in those is continuance, and we shall be saved.
6 But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.
7 And there is none that calleth upon thy name, that stirreth up himself to take hold of thee: for thou hast hid thy face from us, and hast consumed us, because of our iniquities.
8 But now, O Lord, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.
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